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Saturday, March 30, 2019

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Friday, March 29, 2019

Voice Of The Copts

Voice of the Copts, a nonprofit organization, fights the spread of Islamic supremacy and Sharia throughout the Western world through education, advocacy and action. By drawing attention to the suffering of Coptic Christians in Egypt, it endeavors to educate the Western world as to the chilling effect of Sharia (Islamic law). Founded in 2007 by Dr. Ashraf Ramelah, Voice of the Copts focuses on three key issues: freedom of religion, cultural identity and women’s rights.

  New Zealand mosque attack: 
Egypt’s grand imam schools the West on terror equality 
By: Dr. Ashraf Ramelah
The following includes a brief review of how Islam realized its presence in a country such as New Zealand (Muslims are one percent) by way of intentional Islamization efforts and export across the world. The grand imam of Al-Azhar Institute, Ahmed Al Tayib, responded to the New Zealand tragedy with comments consistent with the context of this background.  
The supreme religious leader of Arab-Muslim Sunnis reacted to the Mar 15 New Zealand fatal mosques shootings with a statement that shows us his real concern. While he is the one individual in the whole world positioned to use this opportunity to create positive reforms of Islam by saying something like “terrorism must be stopped,” he instead expressed relief that Muslims are not the only terrorists. 
Under the banner of the popular Egyptian slogan, “Terrorism has no religion,” the grand imam stated that “It’s time for people in the East and West to stop repeating lies concerning Islamic terrorism.” In this quote, the lie he refers to is that terrorism belongs solely to Islam. The white, non-Islamic Australian gunman as reported by the media was a fact that debunked this assumption for the world to see. 
It was not an issue of sympathy, prayers and eulogies for the head imam but politicizing the perpetrator and the crime. Al Tayib’s fixation was with having another example of terror on the world stage – the infidel and “Christian.” His focus has been entirely on blaming those who single out Islam for the terror business. 
Please know that the grand imam of Al Azhar has never condemned the killings of Shia Muslims murdered by Sunni Muslims, any ISIS aggression, or any Muslim attacks on Christians and their religious institutions. Instead, through public and private TV channels, Al Ahzar imams have instigated the notion that Sunni Muslims must occupy Rome, the White House and recapture Spain. 
As the facts of this horrible incident were uncovered, sympathy from New Zealanders began to pour forth with various actions binding non-Muslim to Muslim including interfaith gestures. Many Christians delivered flowers to the outside of the mosque. Many entered in. New Zealand’s prime minister opened an emergency session of parliament with the religious Islamic greeting, “Al Salam Alikem,” and attended the Muslim ceremony for the dead, wore a hijab, and recited Koranic verses. 
For Muslim expansion, the tragic event has brought some hope. Muslims are embraced. Their Friday worship will now be welcomed in the open air to be heard even by those who currently hold no real interest in Islam. Also, as a result of the horrible tragedy New Zealand will now allow outdoor speakers for the Islamic call to prayer. Consequences such as these will advance the grand imam’s and the Vatican’s “Ark of Brotherhood” interfaith pact to spread togetherness throughout the West. Their agreement was signed earlier this year in Abu Dhabi.  
Arab-Muslim reaction to the New Zealand tragedy
In the Arabic press, much was made of hatred toward Islam, escalation of hostilities, prejudice and growing Islamophobia with various reactions from Arab-Muslim leaders. A cleric and scholar from Al Azhar Institute pointed out that the gunman was not killed this time whereas Islamic terrorists are always killed on the scene. Turkey’s President Recep Tayyip Erdogan stressed the escalation of hostilities toward Islam. He called on the West to take emergency measures to prevent such disasters. 
On the Al Azhar official website, Grand Imam Ahmed Al Tayib said that “the horrific terrorist attack is a serious indicator of disastrous consequences from the escalation of hate speech and the spread of Islamophobia in European countries.” 
Jordan, Egypt, Qatar, and the Saudi King all strongly condemned the incident and gave their condolences while PLO secretary evoked the 1994 terrorist attack on the El Ibrahimy Mosque (West Bank) when 29 Muslims were murdered by an Israeli during the arura prayers after Israeli security (as per the Arab narrative) allowed the gunman inside. 
Islam’s long-term plan -- The build-up of Islam 
History shows the rise and fall of various emperors including Islamic ones. The latter collapsed with the fall of the Ottoman Caliphate in 1922, which allowed the beginning of secular states. When no longer under the emperor, Turkey, Egypt and other former caliphate countries became westernized under European occupation. 
However, around 1970, about fifty years later, the secular life in the Arab and Islamic countries experienced a new phenomenon known as the “Awakening of Islam.” The goal of such was manifested in religious devotion and the adoption of Islamic culture, such as dress codes, terminology, gender segregation, and religious appearance. Censorship of media and music was included as well. 
Adherence to the original values and nature of Islam from the standpoint of the Islamic religion was an important element of this awakening throughout the 1970’s and early 80’s. The awakening has always been associated with the Islamic political-militant movements seeking to reinforce Islamization. In Egypt, this movement adopted violence against civilians to create a status of fear and formed radical splinter groups that targeted particular Egyptian military and police locales.
Two pinnacle events concluding the decade of the 70’s in regard to this political-militant movement of Islam were the invasion of Afghanistan by the former Soviet Union and the removal of the Shah of Iran transferring power to the mullahs. The latter allowed the mullahs to rule and re-Islamize the country; the former increased the power of the Taliban in Afghanistan.  
During the same decade, important changes took place in Egypt -- Nasser died, and Sadat became the third president of the country. The new president opened Egypt’s borders to receive thousands of Egyptian Islamists returning from Saudi Arabia brainwashed with a Wahhabi/Salafi mentality. Sadat also freed local Muslim Brotherhood jailed in Egypt during Nasser’s era. 
Islam’s long-term plan – The export of Islam
 Adding Saudi petrodollars to Egyptian Islamists, the Islamic awakening was then ready to move forward. Copts in Egypt were its first victims while Islam’s newest chapter was opening in the West. Grand mosques were constructed outside of the Middle East waiting to receive Islamist occupants from Arab--Muslim countries. Western borders opened for Islamic migrants to pour in. This led to the eventual war on free speech, which the West is experiencing now. 
Today, in Western Europe, immigration has become an Islamic invasion with the blessing of the European Union and leftist ideology. With the increase of Islamic populations in the West, we started to see streets blocked for Friday’s prayers, noise pollution from Mosque mega-speakers, no-go zones forbidding non-Muslim populations from entering, private Muslim police and Sharia courts. 
While the West opened its doors welcoming the new waves of immigrants, the majority of Muslim immigrants have never bonded to the new habitat and culture. The majority lives as in their countries of origin with little consideration for the traditions and behaviors of the host culture. Moreover, Muslim tradition demands changes by the host population to accommodate Muslim behaviors. Such arrogance builds resentment. 
The situation has gotten worse around the world. Western women in particular no longer feel free and safe to walk in the streets of some cities after dark or alone. Society experienced a surge in government welfare. Sharia law allowed for wife beatings, honor killings, and female genital mutilation -- non-humanitarian acts that are problematic and illegal in western society. 
This unfortunate reality continues to create an atmosphere of discomfort and discontent for the general populations of the West that have been frustrated by the popular assumptions propagated in the media that we can and do live in harmony. 
Voice of the Copts offers condolences to the families of victims and best wishes to the injured for speedy recoveries.
 
 
 
La Casa Futura project currently consists of one dormitory building providing help for up to 100 youths per session. Each session provides language learning, job direction, and cultural understanding. LCF is in its initial stage of development as we seek financial backers and matching funds for individual donations.
 
 
Link for previous stories:
 
 

For more information regarding Voice of the Copts please visit: 
To schedule Ashraf Ramelah for an interview, please write to: 
P.S. Your support is meaningful, impactful and potentially will save the lives of Christians around the world living under persecution.

 
Dr. Ashraf Ramelah is the founder and president of Voice of the Copts, a human rights nonprofit organization 501 (c) (3). The organization has offices in Italy and the United States.
Dr. Ramelah is dedicated to the Coptic cause and believes that his life’s mission is to speak up for the oppressed Copts who cannot speak up for themselves.
Dr. Ramelah is well known to the Egyptian government due to his advocacy for the Egyptian Copts as well as for Voice of the Copts’ lawsuit against them on behalf of Muslim convert to Christianity Mr. Hegazy and his family in 2009-2010. Ashraf Ramelah also appears as an entry in the Coptic History Encyclopedia (http://www.coptichistory.org/new_page_5260.htm).
Dr. Ramelah, himself a Copt, was born in Cairo, Egypt. At the age of 17, he travelled to Italy to study architecture. He graduated with a doctorate in architecture from La Sapienza – Universita’ Degli Studi di Roma,Italy. His special study is restoration of old monuments and history of architecture.
His career as an architect took him to work and live in Italy, Saudi Arabia, Gabon and the USA. His personal interests are Egyptology and Coptic history in the period after the Arab invasion of Egypt in 651 AD.
Voice of the Copts is dedicated to bringing fair, correct and balanced information to the entire world regarding Copts and Christians in countries with an Arab-Muslim majority.

 
La Casa Futura: Achieving independence for Egyptian youths in the freedom of the West
Rome, Italy. -– a Voice of the Copts’ project
La Casa Futura assists refugee youths fleeing from Egypt due to religious persecution. La Casa Futura is a two-year assimilation program in a residence building for young men and women (ages 15-20 years old) coming from Italian refugee camps. Language classes, vocational training and assistance for legal status in Italy are provided.

 
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The Organic Nature of Political Ideas


the AZEL

PERSPECTIVE

Commentary on Cuba's Future, U.S. Foreign Policy & Individual Freedoms - Issue 171
 

The Organic Nature of Political Ideas

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In the spring of 2018, I spent several weeks traveling throughout Southeast Asia visiting Laos, Cambodia, Vietnam, and Thailand to study the organic nature of the political ideas governing these regimes.
Politically, Laos and Vietnam are Marxist-Leninist one-party socialist republics, presumably in some state of undefined transition.  Cambodia is a former French protectorate, and is currently a “vaguely communist, free-market state with an authoritarian coalition ruling over a superficial democracy” (David Roberts-Human Rights Watch). Thailand is nominally a constitutional monarchy, at this time under military dictatorship.

Economically, Thailand is a newly industrialized economy ranked, by metrics of purchasing power parity (PPP), as number 72 in the world. Laos, Vietnam, and Cambodia, are ranked numbers 121, 125, and 141 respectively by PPP.  (For reference, the United States is ranked as #11 by PPP).

Following World War II Thailand became a key anti-communist U.S ally in the region, and has alternated between democracy and military rule.  In Laos, the ruling Marxist-Leninist People’s Revolutionary Party is dominated by military figures. Cambodia’s history includes the genocide of Pol Pot’s Khmer Rouge (1975-79), and has been ruled since 1997 by Prime Minister Hun Sen and the Cambodian People’s Party. Vietnam, unified following the North Vietnamese victory in 1975, initiated a series of economic reforms in 1986 under the direction of the Communist Party.

When we study the history of a country, the pedagogical approach is sequential and linear. That is, we study one event neatly following another. But history, and in particular the history of political ideas, is much more interrelated and non-linear.  The history of ideas is not a simple succession of one idea following, and entirely replacing, another idea.  This was a central point of the dialectical approach of German philosopher Friedrich Hegel (1770-1831).

Hegel’s dialectical method consisted of a beginning proposition or thesis, followed by a negation or antithesis. The antithesis did not replace the thesis, but rather the two conflicting ideas (thesis and antithesis) were reconciled into a new proposition called a synthesis. And then, the process began again with the synthesis becoming the new thesis. This thesis-antithesis-synthesis triad was later extended rather abnormally by Karl Marx and Friedrich Engels into their “Dialectical Materialism.”

But as Hegel saw it, political ideas are organic. Our political experience is always rotted in the past and feeds from it.  Let’s keep this concept in mind as we think of countries transitioning from one political system to another. The Hegelian view is that a new government, even if it is diametrically opposed to the policies of its predecessor, cannot philosophically obliterate and entirely replace the previous governing philosophy.

The antithesis will not replace the thesis but rather, out of the two, a new synthesis will emerge that incorporates a great deal of the old. Hegel doubted that a complete break with the past was politically possible.

This failure of a decisive politico-economic break with the past was evident in my recent visit to Southeast Asia. Conceptually I had witnessed the same efforts to combine elements of the communist past with a new politico-economic system in earlier visits to Eastern Europe following the collapse of the Soviet Union.

Governments may be overthrown, but systems of ideas of government are never completely replaced resulting in philosophically hybrid regimes. New governments are never completely detached from the past. Such is the organic history of ideas.

As a Cuban-American political exile, who views individual freedoms as the highest political value, it saddened me to witness in these countries politico-economic systems that some observers offer as viable models for a post-communist Cuba: A market-oriented military dictatorship such as in Thailand, or oppressive collectivist regimes like those in Laos, Cambodia, or Vietnam.

I find none of these acceptable. And yet, if Hegel was right, and political ideas are organic and always attached to the past, a new politico-economic idea cannot entirely replace another politico-economic system. Thus, post-communist Cuba will likely be a politico-economic synthesis of a communist thesis and a capitalist antithesis, not unlike those I visited in Southeast Asia.  I pray not, for this is a sad and unpromising future.

Please let us know if you Like Issue 171 - The Organic Nature of Political Ideas on Facebook this article.
We welcome your feedback.
Abrazos,
 
Lily & José
 
(click on the name to email Lily or Jose)
José Azel, Ph.D.
José Azel left Cuba in 1961 as a 13 year-old political exile in what has been dubbed Operation Pedro Pan - the largest unaccompanied child refugee movement in the history of the Western Hemisphere.

He is currently dedicated to the in-depth analyses of Cuba's economic, social and political state, with a keen interest in post-Castro-Cuba strategies. Formerly, a Senior Scholar at the Institute for Cuban and Cuban-American Studies (ICCAS) at the University of Miami, Jose Azel has published extensively on Cuba related topics.

In 2012 and 2015, Dr. Azel testified in the U.S. Congress on U.S.-Cuba Policy, and U.S. National Security.  He is a frequent speaker and commentator on these and related topics on local, national and international media.  He holds undergraduate and masters degrees in business administration and a Ph.D. in International Affairs from the University of Miami.

José along with his wife Lily are avid skiers and adventure travelers.  In recent years they have climbed Grand Teton in Wyoming, trekked Mt. Kilimanjaro in Tanzania and Machu Pichu in Peru.  They have also hiked in Tibet and in the Himalayas to Mt. Everest Base Camp.

They cycled St. James Way (
El Camino de Santiago de Compostela) and cycled alongside the Danube from Germany to Hungary. They have scuba dived in the Bay Islands off the Honduran coast and in the Galapagos Islands.

Their adventurers are normally dedicated to raise funds for causes that are dear to them. 
Watch Joe & Lily summit Kilimanjaro.

Books by Dr. José Azel
"Liberty for beginners is much more than what the title promises. It is eighty themes touched with the wisdom of a master, and the charm of an excellent communicator. Anyone that wishes to understand why countries do, or do not progress, will find in this book the best explanations.
If it was in my power, this work would be required reading for all college and university students, and I would recommend its reading to politicians, journalists, and policymakers. With this book Azel accomplishes what was achieved in France by Frédéric Bastiat, and in the United States by Henry Hazlitt: brings together common sense with intelligent observation, and academic substance. Stupendous"
Carlos Alberto Montaner
"Libertad para novatos es mucho más de lo que promete el título. Son ochenta temas tocados con la sabiduría de un maestro y la amenidad de un excelente comunicador. Cualquier adulto que desee saber por qué progresan o se estancan los pueblos aquí encontrará las mejores explicaciones.
Si estuviera en mis manos, esta obra sería lectura obligatoria de todos los estudiantes, tanto de bachillerato como universitarios, pero, además, se la recomendaría a todos los políticos y periodistas, a todos los policy makers. Azel logra con este libro lo que Frédéric Bastiat consiguiera en Francia y Henry Hazlitt en Estados Unidos: aunar el sentido común, la observación inteligente y la enjundia académica. Estupendo."
Carlos Alberto Montaner
In Reflections on FreedomJosé Azel brings together a collection of his columns published in prestigious newspapers.  Each article reveals his heartfelt and personal awareness of the importance of freedom in our lives.  They are his reflections after nearly sixty years of living and learning as a Cuban outside Cuba. In what has become his stylistic trademark, Professor Azel brilliantly introduces complex topics in brief journalistic articles.
En Reflexiones sobre la libertad José Azel reúne una colección de sus columnas publicadas en prestigiosos periódicos. Cada artículo revela su percepción sincera y personal de la importancia de la libertad en nuestras vidas. Son sus reflexiones después de casi sesenta años viviendo y aprendiendo como cubano fuera de Cuba.  En lo que ha resultado ser característica distintiva de sus artículos, el Profesor Azel introduce con brillantez complejos temas en  breves artículos de carácter periodístico.
Mañana in Cuba is a comprehensive analysis of contemporary Cuba with an incisive perspective of the Cuban frame of mind and its relevancy for Cuba's future.
Pedazos y Vacíos is a collection of poems written in by Dr. Azel in his youth. Poems are in Spanish.
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