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Monday, March 25, 2024

The Potemkin Village of Economic Rights

the AZEL

PERSPECTIVE

Commentary on Cuba's Future, U.S. Foreign Policy & Individual Freedoms - Issue 349 B
 
José Azel's latest books "On Freedom" and "Sobre La Libertad" are now available on Amazon. 

The Potemkin Village of Economic Rights

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In politics and economics, a Potemkin village means a hollow or false construct.  Literally or figuratively, a construction created to deceive people into thinking that a situation is better than it really is. The term originates from stories that the Russian military leader Grigory Potemkin, who had been a lover of Empress Catherine II, built fake portable villages to impress the Empress during her journey to Crimea in 1787. According to the myth, the fake villages were disassembled after Katherine passed them and reassembled farther downstream on her route along the banks of the Dnieper River.
Modern examples abound, for example, when visitors to communist countries were shown only what the regimes wanted them to see. In North Korea, the village of Kijong-dong, also known as the Peace Village, is a propaganda Potemkin village designed to encourage pro-North Korean defections from South Korea. During World War II, Nazi Germany built a Potemkin village concentration camp (Theresienstast) that could be shown to the Red Cross. One element of the infamous Enron scandal was that the company maintained a fake trading floor in its headquarters to impress visiting Wall Street analysts.
 
By labeling the idea of “economic rights” as a Potemkin village, I want to show that classifying certain activities as economic rights is a false and dangerous construct that diminishes our political rights. Let’s explore, rights can be viewed as liberties or as claims.
 
A liberty-right is the freedom to do something without imposing any obligation on anyone else, for example the right to free speech. Liberty-rights are activities that may not be violated by the state.  In contrast, a claims-right imposes an obligation on someone else to do something for the benefit of the claims-right holder. For instance, if you have the right to receive welfare benefits of some sort, that requires someone else to give up a portion of their income to pay for your benefits.
 
Historically, rights were viewed as the claims of individuals against the state. In more recent times, the notion of rights has ben expanded to include benefits demanded from the state such as welfare benefits, or medical care. The problem is that this expanded definition of rights undermines our basic political rights. Commendable as the idea may appear, economic rights, such as the right to housing, or to work, or to sustenance, are contrary to freedom because they necessitate government intervention.
 
Notice that these new economic rights are not freedom from state interference. They are the opposite; these rights require state interference. They represent benefits that can only be bestowed by the state. As columnist Charles Krauthammer explained in a 1993 Washington Post column: “Economic rights are not claims of the individual against the state. They are claims on the state, demands for things to be granted by the state to the individual.  As such, they guarantee the individual’s dependence on the state for the necessities of life and thus are instruments for increasing state power over the individual.”
 
It is for this reason, of control over the individual, that non-democratic regimes promote the idea of economic rights. It gives them the justification to sacrifice political rights in the altar of economic rights. Thus, China, Vietnam, Cuba, and others, deny the universality of political rights.  To these regimes, political rights must be subservient to the economic rights that the state promotes as its reason for being.  They cannot be bothered with those burdensome and restrictive political rights. Non-democratic regimes are a Potemkin village.
 
History and reality show that, societies that treasure political rights are also the societies that offer the best economic and social possibilities for the citizenry. Sadly, some societies, or elements of society, have come to fancy political organizations that offer to give them their daily bread. They prefer polities that decree life’s purposes, rather than to face the burdens, responsibilities, and risks of a free life. These societies reject the freedom which leaves the goals of life up to the individual.  They deceive people into believing that their situation is better than it really is, in their Potemkin village.

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Abrazos,
 
Lily & José
 
(click on the name to email Lily or Jose)
José Azel, Ph.D.

José Azel left Cuba in 1961 as a 13 year-old political exile in what has been dubbed Operation Pedro Pan - the largest unaccompanied child refugee movement in the history of the Western Hemisphere.  

He is currently dedicated to the in-depth analyses of Cuba's economic, social and political state, with a keen interest in post-Castro-Cuba strategies. Dr. Azel was a Senior Scholar at the Institute for Cuban and Cuban-American Studies (ICCAS) at the University of Miami, Jose Azel has published extensively on Cuba related topics.

In 2012 and 2015, Dr. Azel testified in the U.S. Congress on U.S.-Cuba Policy, and U.S. National Security.  He is a frequent speaker and commentator on these and related topics on local, national and international media.  He holds undergraduate and masters degrees in business administration and a Ph.D. in International Affairs from the University of Miami.

José along with his wife Lily are avid skiers and adventure travelers.  In recent years they have climbed Grand Teton in Wyoming, trekked Mt. Kilimanjaro in Tanzania and Machu Pichu in Peru.  They have also hiked in Tibet and in the Himalayas to Mt. Everest Base Camp.

They cycled St. James Way (
El Camino de Santiago de Compostela) and cycled alongside the Danube from Germany to Hungary and throughout southern France.  They have scuba dived in the Bay Islands off the Honduran coast and in the Galapagos Islands. Most recently, they rafted for 17 days 220 miles in the Grand Canyon. 

Their adventurers are normally dedicated to raise funds for causes that are dear to them. 

Watch Joe & Lily summit Kilimanjaro.

Books by Dr. José Azel
José Azel’s writings are touched with the wisdom of a master, and the charm of an excellent communicator. Anyone who wishes to understand why countries do, or do not, progress will find in this book the best explanations. And, from these readings emerge numerous inferences: How and why do the good intentions of leftist collectivism lead countries to hell? Why is liberty not a sub product of prosperity, but rather one of its causes?

If it was in my power, this work would be required reading for all college and university students, and I would also recommend its reading to all politicians, journalists, and policymakers. With his writings Azel accomplishes what was achieved in France by Frédéric Bastiat, and in the United States by Henry Hazlitt: Azel brings together common sense with intelligent observation, and academic substance. Stupendous,

Carlos Alberto Montaner

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Los escritos de José Azel están tocados por la sabiduría de un maestro y la amenidad de un excelente comunicador. Cualquiera que desee entender por qué los países progresan, o no, encontrará en este libro las mejores explicaciones. De estas lecturas surgen numerosas inferencias: ¿Cómo y por qué las buenas intenciones del colectivismo de izquierda llevan a los países al infierno? ¿Por qué la libertad no es un subproducto de la prosperidad, sino una de sus causas?

Si estuviera en mis manos, esta obra sería de obligada lectura de todos los estudiantes universitarios, pero además, le recomendaría su lectura a todos los políticos, periodistas y policy makers. Con sus escritos Azel logra lo que Frédéric Bastiat consiguiera en Francia y Henry Hazlitt en Estados Unidos: aunar el sentido común, la observación inteligente y la enjundia académica. Estupendo.

Carlos Alberto Montaner
                                                           
Compre Aqui
"Liberty for beginners is much more than what the title promises. It is eighty themes touched with the wisdom of a master, and the charm of an excellent communicator. Anyone that wishes to understand why countries do, or do not progress, will find in this book the best explanations. Stupendous"

Carlos Alberto Montaner

"Libertad para novatos es mucho más de lo que promete el título. Son ochenta temas tocados con la sabiduría de un maestro y la amenidad de un excelente comunicador. Cualquier adulto que desee saber por qué progresan o se estancan los pueblos aquí encontrará las mejores explicaciones. Estupendo."

Carlos Alberto Montaner

Compre Aqui

In Reflections on FreedomJosé Azel brings together a collection of his columns published in prestigious newspapers.  Each article reveals his heartfelt and personal awareness of the importance of freedom in our lives.  They are his reflections after nearly sixty years of living and learning as a Cuban outside Cuba. In what has become his stylistic trademark, Professor Azel brilliantly introduces complex topics in brief journalistic articles.
En Reflexiones sobre la libertad José Azel reúne una colección de sus columnas publicadas en prestigiosos periódicos. Cada artículo revela su percepción sincera y personal de la importancia de la libertad en nuestras vidas. Son sus reflexiones después de casi sesenta años viviendo y aprendiendo como cubano fuera de Cuba.  En lo que ha resultado ser característica distintiva de sus artículos, el Profesor Azel introduce con brillantez complejos temas en  breves artículos de carácter periodístico.
Mañana in Cuba is a comprehensive analysis of contemporary Cuba with an incisive perspective of the Cuban frame of mind and its relevancy for Cuba's future.
Pedazos y Vacíos is a collection of poems written in by Dr. Azel in his youth. Poems are in Spanish.
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