To put it differently: Do people vote Republican because they are conservative on the role of government, or are they conservative on the role of government because they are Republican? Do people vote for Democratic candidates because they favor government regulations, or do they favor government regulations because they are Democrats?
It appears that we tend to choose our party affiliations based more on who we are -our social identity- than on what we think. We adopt political beliefs, attitudes and values that reinforce and rationalize our partisan loyalties. For most of us, partisanship is more a judgement of where “people like me” belong than a reflection of political ideology. Then, if the primary source of our partisan loyalties is our social identity, when voters take partisan positions they do so with little ideological commitment. Still, partisan loyalty is a powerful influencer of political behavior in modern democracies.
Aachen and Bartels note that partisan loyalties are only modestly correlated with our policy preferences and do not necessarily represent a voter’s agreement on issues or ideology. Political parties represent their constituencies on a different level; on a pledge of representing “people like us.”
Voters do not reexamine their fundamental political beliefs every election cycle, and at election time voters choose a party or candidate that validates their social and political identity. “A party constructs a conceptual viewpoint by which voters can make sense of the political world...That framework identifies friends and enemies, it supplies talking points, and tells people how to think and what to believe.”
If Aachen and Bartels are correct, their thesis on the construction of our political beliefs has serious implications for democratic theory and practice. Among them is a challenge to our core belief that voters should be represented, not just governed, and that citizens should actively engage in the thoughtful monitoring of their government. Government should derive its powers not just from our consent, but also from our political judgement. This construct falls apart if we vote primarily for politicians that match our identity.
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