42 percent that could not name the branches of government in an earlier 2006 survey. Professor Somin documents numerous other examples of our political ignorance.
Political ignorance is not due to not having access to the relevant information. It is mostly a case of voters rationally choosing not to invest the necessary time and effort to learn and understand political issues. Political ignorance is rational because, as individual voters, we have virtually no chance of influencing the outcome of an election. In the case of a U.S. presidential election our chances are less than one in one hundred million. From this perspective, it is not worth the trouble to devote great time and effort to acquire political information.
Thus, Professor Somin asserts that the problem of political ignorance is unlikely to be solved by proposals to improve civic education, enhance media coverage of politics, and the like. It seems our political ignorance is here to stay. He concludes that political ignorance is best addressed, not by seeking to increase political knowledge, but by seeking to reduce the consequences of our political ignorance.
There are several theories of political participation, and I have discussed two of them, Retrospective voting, and Deliberative voting in my column, Why do we vote as we do? Each theory requires different levels of political knowledge from the voters. But the fundamental question remains: How much political knowledge do voters need for democracy to work?
One explanation of voter behavior, the Burkean Trusteeship model, named after eighteen- century political theorist Edmund Burke, requires little of voters. According to Burke, voters should choose based on a candidate’s knowledge and virtue. Focusing on a candidate’s virtue is best since most voters lack the knowledge to evaluate complex public policy options.
However, the connection between the virtues of opposing candidates and their skills and governing abilities is unclear. Just as interestingly is this related question that I must leave for another time: What happens to democracy when it is the voters that have flawed values?
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