Adams goes on to wonder about the “Steps by which the public opinion was enlightened and informed concerning the Authority of Parliament over the Colonies.” I often think about this necessary revolution in the minds of the people when considering how sociopolitical and economic change can come about in Cuba after more than six decades of totalitarian rule. Such a change requires a revolution in the minds of the people regarding the theories and practice of government.
We believe that liberty is an aspiration of all human beings. And yet, freedom has been historically rare and continues to be scarce. Most societies have been unable to develop a state with the capacity to enforce laws, resolve conflicts, and provide public services while remaining in the control of an assertive society. Powerful states abound, but many use their power for repression and dominance rather than to promote individual liberties.
In oppressed societies there is a society-wide disconnect between moral thought and moral action. A disconnect, that is, between what people say, and what they do or fail to do. In his book, America’s Revolutionary Mind, C. Bradley Thompson, Professor of Political Philosophy at Clemson University, makes the point that “...individuals must be free to act on their judgement if they are to pursue the values necessary to sustain and advance their lives.” He adds: “Quite possibly the greatest achievement of the American Revolution was to free men to follow the dictates of their own minds guided by unencumbered reason.”
For Thomas Paine, the political theorist and revolutionary author of Common Sense (1776), one of the most influential pamphlets at the start of the American Revolution, the Revolution was about more than independence. It was an intellectual and moral revolution that replaced the “tyranny and the antiquity of habit” that had “established itself over the mind.”
Such an intellectual and moral revolution is one that needs to happen in order for sociopolitical and economic change to come about in Cuba. To be clear, I am not referring to a simple change in government or even to the end of the Castro regime. That may happen without necessarily bringing about the profound sociopolitical and economic changes needed for a free and prosperous society.
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