A much older source of government legitimacy is the divine right of kings; a mandate where heaven grants a ruler the right to rule, as in dynasties or monarchies. The monarchy of the House of Saud, which has ruled Saudi Arabia since the 18th century, is a contemporary example.
The utilitarian concept of “beneficial consequences” is another philosophy used to legitimize a government; in this case, on the basis of utility. In the “beneficial consequences” view, the legitimacy of a government hinges on whether it foments the happiness of the citizenry.
The undemocratic rule of Chilean General Augusto Pinochet is often offered as an example of the “beneficial consequences” argument. Pinochet assumed power in a coup d’état that overthrew the democratically elected socialist government of Salvador Allende. Pinochet’s military government implemented economic liberalization policies that produced what has been described as the "Miracle of Chile" where the country was, for most of the 1990s, the best-performing economy in Latin America.
Under this theory, a good outcome, however defined, forms the basis of legitimacy, and democracy is not required for political legitimacy.
Another proposed source of a government’s legitimacy is rule by virtue or charisma. In Confucianism’s system of moral hierarchy, the emperor is supposed to be the most virtuous man on earth. In Plato’s account, reason and knowledge constitute the basis for claims to political legitimacy, and only philosophers should govern due to their capacity for reasoned understanding.
Communist states, unable to legitimize their rule on “consent of the governed,” have creatively insisted that their governments’ legitimacy flows from the logic of Marxist ideology. Doctrine is the communist source of legitimacy, making consent of the governed unnecessary. It is a mode of circular thinking where the government legitimizes the government.
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