Your Eminence, Cuba today may be described as “an impossible country” with unsustainable sociopolitical and economic arrangements where, for most Cubans, work has ceased to be the principal source of livelihood. As you know, unable to live from the results of their legitimate labors, Cubans have developed a quasi ethic that justifies everything. To deal with the incoherence of life in Cuba, civil society has committed a sort of philosophical and ethical suicide to escape the existential absurdity of a future without possibilities. These are elements that, I am sure, concern you deeply.
But your Eminence, Cuba’s way out of its existential distress is not just freedom from deplorable economic conditions. Cuba’s potentialities will depend more on individual freedoms and empowerment than on a given set of economic reforms. As Saint Thomas Aquinas taught us, “The highest manifestation of life consists in this: that a being governs his own actions.”
Political rights and civil liberties are not, as your statements suggest, superfluous luxuries to be appended at the end of a program of economic reforms. They are the very essence of progress that allows an empowered citizenry to correct mistakes, voice discontent, and bring about changes in leadership.
To expect political rights and civil liberties is not, your Eminence, to “begin at the end.” Any reform effort that leaves civil society inarticulate and incapable of holding rulers accountable fails to recognize that no modern society can function in the best interest of the people without an effective system of checks and balances.
Freedom, as John Paul II noted, consists in having the right to do what we ought. And thus freedom must be the first step for the genuine and effective change that we agree Cubans want, because it is a necessary condition to reversing political apathy. Freedom, Your Eminence, stands out as both a means and an end. The spiritual, sociopolitical, and economic healing of the Cuban nation cannot take place in a totalitarian setting; it cannot take place without the civil liberties and political rights to practice heroic tolerance and political wisdom.
As you point out, change is needed quickly. Pope John Paul II also taught us that “The historical experience of socialist countries has sadly demonstrated that collectivism does not do away with alienation but rather increases it, adding to it a lack of basic necessities and economic efficiency.”
To be successful, Cuba’s reform process must be broad-based, comprehensive and carried out expeditiously. It must be based on a philosophy of citizen empowerment to return to individual responsibility and recapture individual energies from the inefficiencies of collectivism that Pope John Paul II spoke of.
Moreover, individual freedoms and citizen empowerments should not be dismissed as casually as you seem to by insisting that they should be the final goal. Individual freedoms are essential to live meaningful lives. They are central to the mental comforts that give dignity to human existence.
The isolated economic changes you seem to favor without placing individuals freedoms and empowerment front and center, would condemn Cuban society to live a provisional existence of unknown limit. This is a condition that wounds the human spirit and does not promote the development of spiritual or sociopolitical values.
Your Eminence, the successful change in Cuba you argue for requires above all else a compelling vision of hope for all Cubans; an irrefutable realization of the Church’s teachings that life can regain its potential meaning despite its tragic aspects. It requires a visualization of the future that does not equate the dignity of a society with its economic gains or as the Lord taught us, that “Man does not live by bread alone.”
Respectfully,
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