I am told -and this is outside any field in which I can claim expertise- that Asian cultures, in general, have many words that symbolize the collective, and few or no words that reflect individual rights. Presumably, this inherent language limitation impacts how Asian cultures perceive and process information regarding individual vs collective rights.
The point is that cultural characteristics may be an important consideration in evaluating how different models of governance address our perceptions of dignity. Authoritarian regimes restrict the citizenry’s right to self-expression, suppressing free-speech and freedom of the press. This offends our personal Western dignity but may be less of an affront in Eastern cultures. Nonetheless, we find democracies and pragmatic authoritarianism in both, Western and Eastern cultures.
When pragmatic authoritarianism tramples on individual dignity, it offers instead a sense of collective national dignity that demands greater respect for the nation itself. Pragmatic authoritarianism asserts the nation, not the individual.
By not having to be concerned with the dignity or freedom of the individual, authoritarian regimes can fast-track economic changes. Authoritarian regimes can also force a less uneven distribution of economic benefits than democracies normally do. These characteristics make them attractive to some. But these are not good reasons to prefer pragmatic authoritarianism over democratic governance.
Sustained economic growth requires innovation, and innovations flow from personal freedoms, initiatives, and respect for our dignity. Democracies are flexible and posses a remarkable ability to change course, both politically and economically, when things are not going well.
Authoritarian regimes stifle creativity and are reluctant to undertake changes that may undermine their authority. Sustained economic growth requires democratic governance. Unfortunately, nations often define democracy in collectivist terms, and show an unthinking reflex towards authoritarianism.
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