For the most part, I debated politely with well intentioned, honorable, individuals that sincerely believed that advancing economic reforms would bring about political reforms. They saw engagement as a different strategy to obtain freedom for the Cuban people over the long term. Others, and these are not of my acquaintance, likely had only pecuniary interests and their motivation was suspect.
The “economic engagement” school of thought formulated eloquent arguments as to why seeking to improve the economic well-being of the Cuban people was the moral thing to do, even if it required disregarding the oppressiveness of the regime. I would counter, that in the absence of political changes, economic changes would only solidify financially the dictatorial regime.
In totalitarian economies activity flows mostly to, and from the regime’s institutions. Thus, to promote freedom it is imperative to advance political reforms hand in hand with economic reforms. Economic reforms without freedom enrich mostly the regime and prolong the misery of a citizenry living without freedom. Some individuals might be slightly better off financially, but the pursuit of happiness requires freedom and freedom would be emasculated.
My debate adversaries usually pointed to China to support their position. Some of the most knowledgeable proponents preferred to use the Vietnamese Model as more in line with Cuba’s agricultural economy. But the essential argument was the same: introduce economic reforms, and political reforms and freedom will follow in time.
Their China Model for Cuba was predicated on the market-style economic reforms introduced by Deng Xiaoping in 1979 following the death of Mao Zedong. Many observers hoped that, given these market reforms, China would eventually become a democracy. Never mind that China’s Communist Party always insisted that it would not share power. Cuba’s governing elite, who has not even implemented China-like reforms, has also made it clear that Cuba will not reform politically.
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