LET'S FIGHT BACK

LET'S FIGHT BACK
GOD BLESS AMERICA

Thursday, February 29, 2024

Recordando Oswaldo Paya


To promote a nonviolent transition to a Cuba that respects human rights, political and economic freedoms, and the rule of law.

 

Ofelia Acevedo, the widow of Cuban human rights defender Oswaldo Payá, files lawsuit against former U.S. diplomat accused of spying for the communist dictatorship in Cuba

                    Premios Hazte Oir 2014

Ofelia Acevedo, the widow of the late Cuban human rights defender Oswaldo Payá, filed a lawsuit in Dade County, Florida, against Victor Manuel Rocha, a former American diplomat. The U.S. Attorney General recently revealed Rocha's four-decade collaboration with the Cuban dictatorship as one of the most significant foreign agent breaches of the United States government. In 2012, the Castro regime killed Payá and Harold Cepero. At the same time, Rocha was working with Havana, giving advice to U.S. national security authorities, and gaining access to the most sensitive intelligence held by the United States. “I seek what I have sought all along: for the truth, for justice, and for the regime and its accomplices of to stop acting with impunity,” said Acevedo.

Ofelia Acevedo sits with hunger striker Alexis Gomez, the on day 15 of a hunger strike for Cuban refugees held in the Bahamas in August 2013.

Christian Liberation Movement founder Oswaldo Payá Sardiñas was born on this day 72 years ago on February 29, 1952.

Oswaldo Payá was sixty years old when he was murdered by Castro regime agents. He was a family man and lay Catholic from Havana, an engineer, who in September 1988 founded the Christian Liberation Movement with fellow Catholics in the Havana neighborhood of El Cerro. Over the next 23 years he carried out important campaigns to support human rights and a transition to democracy in Cuba. He spoke out against human rights violations and demanded dignity for victims, even if it meant criticizing the United States for the mistreatment of Al Qaeda prisoners at the Guantanamo Naval Base prison in 2002. Oswaldo was a consistent defender of human rights. He was awarded the Sakharov Prize for Freedom of Thought by the European Parliament in 2002.

Oswaldo was extrajudicially executed in Cuba by Castro's secret police on July 22, 2012 along with the movement's youth leader Harold Cepero. Ten years ago Robert F. Kennedy Human Rights petitioned the  Inter-American Commission on Human Rights (IACHR) to examine the evidence around the deaths of Oswaldo and Harold on July 22, 2012. On June 12, 2023 the IACHR published their report on the merits that found Cuban government agents responsible for the deaths of the two pro-democracy leaders and Christian Liberation Movement leaders.

This is why it is surprising to see that the article by journalists JOSHUA GOODMAN and JIM MUSTIAN is headlined "Family of Cuban dissident who died in mysterious car crash sues accused American diplomat-turned-spy." The NGO Robert F. Kennedy Human Rights correctly describes the incident that took place on July 22, 2012 as a "car crash provoked by Cuban state agents". Respectfully to the Associated Press, but a more accurate headline would have been:  "Family of Cuban dissident who died in a car crash provoked by Cuban state agents sues accused American diplomat-turned-spy."

 
 
 
 
 

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American Exceptionalism in Division and Conflict


the AZEL

PERSPECTIVE

Commentary on Cuba's Future, U.S. Foreign Policy & Individual Freedoms - Issue 345 B
 
José Azel's latest books "On Freedom" and "Sobre La Libertad" are now available on Amazon. 

American Exceptionalism in Division and Conflict

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American exceptionalism is the belief that the United States is unique among nations with respect to its democracy and individual freedoms. The idea of American exceptionalism stems from the American Revolution. In the opening paragraph of Federalist No. 1, Alexander Hamilton notes:

“… it seems to have been reserved to the people of this country, by their conduct and example, to decide the important question, whether societies of men are really capable or not of establishing good government from reflection and choice, or whether they are forever destined to depend for their political constitutions on accident and force.”
Although French historian Alexis de Tocqueville was likely the first to describe the country as exceptional, I find it ironic that it was Soviet leader Joseph Stalin who, in 1929, actually coined the phrase American exceptionalism. Stalin was criticizing a faction of the American Communist Party for advancing the belief that the United States was unique, and thus exempt from some revolutionary elements of Marxist theory. Stalin, in caustic disagreement, called those ideas “the heresy of American exceptionalism.”

Some, as President Barak Obama, doubt American exceptionalism. But believers in the distinctiveness of American culture normally base their explanations for exceptionalism on America’s natural resources, its industrial capacity, and absence of rigid class distinctions, its lack of feudal traditions, American Puritan roots, and more. Furthermore, the Founding Fathers relied more on republican ideals than on a common heritage, ethnicity, or ruling class. I ground my belief in exceptionalism in the distinctive American ability to make division and conflict a national strength.

Few nations think of division and conflict as strength; instead, they search for unity, and speak of a common good.  But, in the pursuit of that common good, unified societies must demand submission and obedience. When unity and a common good are paramount, dissenting ideas and minority opinions can not be tolerated. For instance, during the French Revolution’s Terror, it was believed that a successful nation required social harmony, compelling the annihilation of all dissenting factions. Socialist regimes share this belief in the eradication of factions for the sake of unity and a common good.

When “the people” is conceived as a collective being, the search for individual happiness becomes an attack on the social order. Societies that engage in the fantasy of a common happiness, pursue equality at the expense of individual rights and freedom. The cult of unity leads to extreme forms of government that refuse legitimacy to any opposition.

James Madison, in Federalist No. 10, explained clearly that differences and factions cannot be removed from society without sacrificing liberty itself. Thus, American exceptionalism produced a government specifically designed to prevent unity or oneness. The American constitutional understanding is an agreement to disagree.

Madison, in his plan for the American government, rejected the idea of Americans as “one homogeneous mass.”  His plan gave citizens the freedom to act in their self interest, and to engage in peaceful conflict with one another. In this remarkable demonstration of American exceptionalism, government would make no effort to eliminate conflict. It would only seek to channel it with a division of executive, legislative and judicial powers, and a federalist government structure.  Madison understood that division and conflict were useful to prevent a concentration of power. Let’s keep this in mind when we hear strident calls for unity. Discord and disunion are preferable to despotism.
 
Another dimension of American exceptionalism, in harnessing division and conflict, is the appreciation that political battles take place in the arena of competing ideologies and not as conflict between individuals. Americans share an understanding that opposition is directed at a collection of policies, and not against the legitimacy of government itself. Americans appreciate the value of a loyal opposition.
 
But, at the core of American exceptionalism, to paraphrase political theorist Louis Hartz, is a glacier that rests on “miles of submerged convictions” of individualism and freedom.  The underappreciated essence of American exceptionalism is an innate understanding that division and conflict are guardians of freedom. Let us celebrate our divisions and conflicts.

Please let us know if you Like Issue 345 B - American Exceptionalism in Division and Conflict on Facebook this article.
We welcome your feedback.
Abrazos,
 
Lily & José
 
(click on the name to email Lily or Jose)
José Azel, Ph.D.

José Azel left Cuba in 1961 as a 13 year-old political exile in what has been dubbed Operation Pedro Pan - the largest unaccompanied child refugee movement in the history of the Western Hemisphere.  

He is currently dedicated to the in-depth analyses of Cuba's economic, social and political state, with a keen interest in post-Castro-Cuba strategies. Dr. Azel was a Senior Scholar at the Institute for Cuban and Cuban-American Studies (ICCAS) at the University of Miami, Jose Azel has published extensively on Cuba related topics.

In 2012 and 2015, Dr. Azel testified in the U.S. Congress on U.S.-Cuba Policy, and U.S. National Security.  He is a frequent speaker and commentator on these and related topics on local, national and international media.  He holds undergraduate and masters degrees in business administration and a Ph.D. in International Affairs from the University of Miami.

José along with his wife Lily are avid skiers and adventure travelers.  In recent years they have climbed Grand Teton in Wyoming, trekked Mt. Kilimanjaro in Tanzania and Machu Pichu in Peru.  They have also hiked in Tibet and in the Himalayas to Mt. Everest Base Camp.

They cycled St. James Way (
El Camino de Santiago de Compostela) and cycled alongside the Danube from Germany to Hungary and throughout southern France.  They have scuba dived in the Bay Islands off the Honduran coast and in the Galapagos Islands. Most recently, they rafted for 17 days 220 miles in the Grand Canyon. 

Their adventurers are normally dedicated to raise funds for causes that are dear to them. 

Watch Joe & Lily summit Kilimanjaro.

Books by Dr. José Azel
José Azel’s writings are touched with the wisdom of a master, and the charm of an excellent communicator. Anyone who wishes to understand why countries do, or do not, progress will find in this book the best explanations. And, from these readings emerge numerous inferences: How and why do the good intentions of leftist collectivism lead countries to hell? Why is liberty not a sub product of prosperity, but rather one of its causes?

If it was in my power, this work would be required reading for all college and university students, and I would also recommend its reading to all politicians, journalists, and policymakers. With his writings Azel accomplishes what was achieved in France by Frédéric Bastiat, and in the United States by Henry Hazlitt: Azel brings together common sense with intelligent observation, and academic substance. Stupendous,

Carlos Alberto Montaner
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Los escritos de José Azel están tocados por la sabiduría de un maestro y la amenidad de un excelente comunicador. Cualquiera que desee entender por qué los países progresan, o no, encontrará en este libro las mejores explicaciones. De estas lecturas surgen numerosas inferencias: ¿Cómo y por qué las buenas intenciones del colectivismo de izquierda llevan a los países al infierno? ¿Por qué la libertad no es un subproducto de la prosperidad, sino una de sus causas?

Si estuviera en mis manos, esta obra sería de obligada lectura de todos los estudiantes universitarios, pero además, le recomendaría su lectura a todos los políticos, periodistas y policy makers. Con sus escritos Azel logra lo que Frédéric Bastiat consiguiera en Francia y Henry Hazlitt en Estados Unidos: aunar el sentido común, la observación inteligente y la enjundia académica. Estupendo.

Carlos Alberto Montaner
                                                           Compre Aqui
"Liberty for beginners is much more than what the title promises. It is eighty themes touched with the wisdom of a master, and the charm of an excellent communicator. Anyone that wishes to understand why countries do, or do not progress, will find in this book the best explanations. Stupendous"

Carlos Alberto Montaner

"Libertad para novatos es mucho más de lo que promete el título. Son ochenta temas tocados con la sabiduría de un maestro y la amenidad de un excelente comunicador. Cualquier adulto que desee saber por qué progresan o se estancan los pueblos aquí encontrará las mejores explicaciones. Estupendo."

Carlos Alberto Montaner

Compre Aqui

In Reflections on FreedomJosé Azel brings together a collection of his columns published in prestigious newspapers.  Each article reveals his heartfelt and personal awareness of the importance of freedom in our lives.  They are his reflections after nearly sixty years of living and learning as a Cuban outside Cuba. In what has become his stylistic trademark, Professor Azel brilliantly introduces complex topics in brief journalistic articles.
En Reflexiones sobre la libertad José Azel reúne una colección de sus columnas publicadas en prestigiosos periódicos. Cada artículo revela su percepción sincera y personal de la importancia de la libertad en nuestras vidas. Son sus reflexiones después de casi sesenta años viviendo y aprendiendo como cubano fuera de Cuba.  En lo que ha resultado ser característica distintiva de sus artículos, el Profesor Azel introduce con brillantez complejos temas en  breves artículos de carácter periodístico.
Mañana in Cuba is a comprehensive analysis of contemporary Cuba with an incisive perspective of the Cuban frame of mind and its relevancy for Cuba's future.
Pedazos y Vacíos is a collection of poems written in by Dr. Azel in his youth. Poems are in Spanish.
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