LET'S FIGHT BACK

LET'S FIGHT BACK
GOD BLESS AMERICA

Tuesday, August 30, 2016

Fleeing Equality

the AZEL

PERSPECTIVE

Commentary on Cuba's Future, U.S. Foreign Policy & Individual Freedoms - Issue 37

Fleeing Equality

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When discussing the exodus of peoples from communist regimes such as Cuba’s, it is common practice to describe their escape as a flight from oppression, or a search for freedom. These labels are evocative and correct, but in order to deepen our understanding of the root causes for this migration it is also helpful to think of it as a flight from equality. Fleeing equality is a provocative description that also contributes intellectually to our current political discussion of inequality.
Collectivist ideologies are based on the idea that an individual’s life does not belong to the individual, but to the society to which he belongs. The individual is not recognized as having any rights, and must forgo his/her values for the group’s “greater good.” Communist thinking identifies the collective as the central unit of moral concern. In the collectivist view of morality, man has no rights except those which society permits him to enjoy.
 
In contrast, classical liberalism holds that each individual is morally an end in himself and has a moral right to act according to his own judgment free from government’s coercion. In this way, individualism has driven innovation, the agricultural and industrial revolutions, and the most inspiring explosion in wealth creation and poverty reduction the world has ever witnessed.  
 
Notwithstanding its unparalleled track record reducing poverty, individualism- which is essentially our quest for personal freedom- has been castigated by collectivist thinkers as a selfish philosophy to be replaced by state imposed egalitarianism. And yet, it is precisely that forced equality that those fleeing communist societies seek to escape.  Freedom is individual not collective.
 
Cubans fleeing that tragic island have already experienced the devastating moral and economic consequences of collectivist policies that seek to craft an egalitarian society- a failed experiment that sought to create a “new man” that would be communal in outlook and sacrificial for the common good. That experiment resulted in an economically bankrupt dystopian society featuring enormously repressive social control systems and a government with unlimited power over its citizens.
 
To be clear, the equality that millions flee from is the equality of economic outcomes imposed by the ruling class. They reject the egalitarianism which, in some ways, underpins calls for income redistribution in the United States. Income redistribution proponents fail to acknowledge that when we confiscate a person’s wealth we directly violate his/her freedom.
 
It is not callous to explain that, by definition, at any given time in a free society 20% of the population will be in the lowest quintile of income (the poor), and 20% will be in the highest quintile of income (the wealthy). But in an expanding free market economy income will increase for both quintiles. Yes, the rich get richer, but so do the poor.  
 
Just as importantly, in a free market system the populations of both quintiles are constantly changing. Studies of income distribution in free-market societies reveal a remarkable degree of income mobility with individuals moving up and down in the income distribution scales as their circumstances change. That is, the quintiles will always be filled by someone but not always by the same people. Free market societies offer the opportunity to escape the equality imposed by collectivism.
 
Thus one of the attractions of free societies is that they are characterized by what sociologists label as “circulation of elites,” where no one is kept from entering the ranks of the economic elite. Economic elites in market societies are always open to new members, where elites in other societies tend to be static resting on military power, group membership, or family connection.  
 
Examples abound in market societies of individuals who left behind countries where markets are severely restricted or hampered by special favors for the politically connected, and in one generation have succeeded in joining the upper quintile.  Miami showcases the Cuban example.
 
As we embark on efforts in the United States to redistribute wealth by government edict, it is worth understanding why people flee the equality we are trying to bring about. Social scientist Jose Benegas defines slavery as the 100 percent expropriation of an individual’s labor. This definition reminds us that appropriating coercively any portion of a person’s income is partial slavery.

Please let us know if you Like Issue 37 - Fleeing Equality on Facebook this article.
This article was originally published in English in the PanAm Post and in Spanish in El Nuevo Herald.
 
José Azel, Ph.D.
José Azel left Cuba in 1961 as a 13 year-old political exile in what has been dubbed Operation Pedro Pan - the largest unaccompanied child refugee movement in the history of the Western Hemisphere.  

He is currently dedicated to the in-depth analyses of Cuba's economic, social and political state, with a keen interest in post-Castro-Cuba strategies as a Senior Scholar at the Institute for Cuban and Cuban-American Studies (ICCAS) at the University of Miami and has published extensively on Cuba related topics.

In 2012 and 2015, Dr. Azel testified in the U.S. Congress on U.S.-Cuba Policy, and U.S. National Security.  He is a frequent speaker and commentator on these and related topics on local, national and international media.  He holds undergraduate and masters degrees in business administration and a Ph.D. in International Affairs from the University of Miami. 

Dr. Azel is author of Mañana in Cuba: The Legacy of Castroism and Transitional Challenges for Cuba, published in March 2010 and of Pedazos y Vacios, a collection of poems he wrote as a young exile in the 1960's.

José along with his wife Lily are avid skiers and adventure travelers.  In recent years they have climbed Grand Teton in Wyoming, trekked Mt. Kilimanjaro in Tanzania and Machu Pichu in Peru.  They have also hiked in Tibet and in the Himalayas to Mt. Everest Base Camp.

They cycled St. James Way (
El Camino de Santiago de Compostela) and cycled alongside the Danube from Germany to Hungary. They have scuba dived in the Bay Islands off the Honduran coast. 

Their adventurers are normally dedicated to raise funds for causes that are dear to them. 
Watch Joe & Lily summit Kilimanjaro.

Books by Dr. José Azel
Mañana in Cuba is a comprehensive analysis of contemporary Cuba with an incisive perspective of the Cuban frame of mind and its relevancy for Cuba's future.
Buy now

 
Pedazos y Vacíos is a collection of poems written in by Dr. Azel in his youth. Poems are in Spanish.
Buy now
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